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Collection of Minor Texts Verses of Dhamma The Monk Chapter Excellent is restraint of the eye, excellent is restraint of the ear, excellent is restraint of the nose, excellent is restraint of the tongue, excellent is restraint of the body, excellent is restraint of speech, excellent is restraint of the mind, excellent is restraint in every situation. A monk who is restrained in every situation is freed from all suffering. Hand restrained, foot restrained, speech restrained, restrained to the utmost, appreciating introspection, concentrated, one who is content like this is called a monk. A monk who has a restrained mouth, who gives advice without arrogance, illuminates the meaning and the Dhamma, and their speech is like honey. Appreciating the Dhamma, approving of the Dhamma, investigating the Dhamma, remembering the Dhamma, a monk does not fall away from the true Dhamma. One should not disdain what one has, nor envy what belongs to others; a monk who envies the belongings of others does not attain concentration. Even if a monk has little, but does not disdain what he has, the angels praise him, the one who lives with purity and diligence. When there is nothing whatsoever in mind and body that one thinks of as “mine,” and one does not sorrow on account of the unpleasant, then one can be called a monk. A monk who maintains benevolence, and who has serene faith in the teaching of the Buddha, arrives at the peaceful path and the happiness of complete tranquility. Bale out this boat, monk; when emptied, it moves easily. Having cut off passion and hatred, go from here to Nibbāna. When five are cut off and five are discarded, and another five are developed, then a monk who has gone beyond five attachments is said to have crossed the flood. Meditate, monk, do not be negligent; do not let your mind swirl in sensuality. Do not negligently swallow a metal ball, complaining about suffering as you burn. There is no Jhāna for one who has no wisdom; there is no wisdom for one who does not reach Jhāna. One who has both Jhāna and wisdom is close to Nibbāna. In an empty hut, a monk with a peaceful mind appreciates the absence of humans and sees the Dhamma clearly and correctly. When one directly experiences the appearance and disappearance of the components of being, one acquires euphoria and joy, aware of the deathless. This is the starting point for a monk: guarding the sense-faculties, contentment, and restraint according to the code of conduct. If one associates with good spiritual friends who live a pure and diligent life, if one is polite in speech and wholesome in conduct, then one will have abundant joy and will put an end to suffering. Just as a jasmine plant releases its wilted flowers, in the same way, monks, let go of your passion and aversion. Peaceful in body, peaceful in speech, peaceful in mind, and well-concentrated, a monk who has expelled the world's bait is said to be at peace. Admonish yourself, investigate yourself; a monk who is self-protected and mindful lives happily. You are your own protector, for who could protect another? You are your own destiny; therefore, restrain yourself, as a merchant restrains an excellent horse. A monk with abundant joy and serene faith in the Buddha's instructions arrives at the peaceful path and the happiness of complete tranquility. A young monk who makes a sincere effort in following the Buddha's instructions brightens this world, like the moon emerging from clouds.