Ud 5.7 - Ud 5:7 Revata | Revata Sutta
Translated by Ṭhānissaro Bhikkhu
Source: https://www.dhammatalks.org/suttas/KN/Ud/ud5_7.html
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Copyright: Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017
License notice: Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 This work is licensed under the Creative Commons Attribution-NonCommercial 4.0 Unported. To see a copy of this license visit http://creativecommons.org/licenses/by-nc/4.0/. “Commercial” shall mean any sale, whether for commercial or non-profit purposes or entities. Questions about this book may be addressed to Metta Forest Monastery Valley Center, CA 92082-1409 U.S.A. Additional resources More Dhamma talks, books and translations by Ṭhānissaro Bhikkhu are available to download in digital audio and various ebook formats at dhammatalks.org. Printed copy A paperback copy of this book is available free of charge. To request one, write to: Book Request, Metta Forest Monastery, PO Box 1409, Valley Center, CA 92082 USA.
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Ud 5:7 Revata (Revata Sutta)

I have heard that on one occasion the Blessed One was staying near Sāvatthī at Jeta’s Grove, Anāthapiṇḍika’s monastery. And on that occasion Ven. Revata the Doubter was sitting not far from the Blessed One, his legs crossed, his body held erect, reflecting on [his] purification through the overcoming of doubt. The Blessed One saw Ven. Revata the Doubter sitting not far away, his legs crossed, his body held erect, reflecting on [his] purification through the overcoming of doubt.

Then, on realizing the significance of that, the Blessed One on that occasion exclaimed:

    Any doubts,
about here or the world beyond,
about what is experienced
    by/because of others,
    by/because of oneself,1
are abandoned–all–
    by the person in jhāna,
        ardent,
    living the holy life.

Note

1. This relates to the question of whether pleasure and pain are self-caused or other-caused. As Ud 6:5 and Ud 6:6 show, this question was a hot topic in the time of the Buddha. However, in SN 12:20, SN 12:35, and SN 12:67 the Buddha refuses to get involved in the issue. See the discussion in Skill in Questions, chapter 8.