Ud 3.7 - Ud 3:7 Mahā Kassapa | Kassapa Sutta Translated by Ṭhānissaro Bhikkhu Source: https://www.dhammatalks.org/suttas/KN/Ud/ud3_7.html License: CC-BY-NC-4.0 License URL: https://creativecommons.org/licenses/by-nc/4.0/ Copyright: Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 License notice: Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 This work is licensed under the Creative Commons Attribution-NonCommercial 4.0 Unported. To see a copy of this license visit http://creativecommons.org/licenses/by-nc/4.0/. “Commercial” shall mean any sale, whether for commercial or non-profit purposes or entities. Questions about this book may be addressed to Metta Forest Monastery Valley Center, CA 92082-1409 U.S.A. Additional resources More Dhamma talks, books and translations by Ṭhānissaro Bhikkhu are available to download in digital audio and various ebook formats at dhammatalks.org. Printed copy A paperback copy of this book is available free of charge. To request one, write to: Book Request, Metta Forest Monastery, PO Box 1409, Valley Center, CA 92082 USA. Attribution: From Handful of Leaves, Ṭhānissaro Bhikkhu; https://www.dhammatalks.org/Archive/Writings/Ebooks/SuttaPitaka_251113.epub. Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 This work is licensed under the Creative Commons Attribution-NonCommercial 4.0 Unported. To see a copy of this license visit http://creativecommons.org/licenses/by-nc/4.0/. “Commercial” shall mean any sale, whether for commercial or non-profit purposes or entities. Questions about this book may be addressed to Metta Forest Monastery Valley Center, CA 92082-1409 U.S.A. Additional resources More Dhamma talks, books and translations by Ṭhānissaro Bhikkhu are available to download in digital audio and various ebook formats at dhammatalks.org. Printed copy A paperback copy of this book is available free of charge. To request one, write to: Book Request, Metta Forest Monastery, PO Box 1409, Valley Center, CA 92082 USA. Changes: Presentation only: original HTML markup reflowed into plain text; wording, numbering and source repetitions retained. No repetitions expanded. Completeness: ABBREVIATED. Every source-unit character is preserved, including introductions, notes and verse structure. Thanissaro's collection-level note explicitly states that repetitions were cut: https://www.dhammatalks.org/suttas/about.html. This is evidence about the translation method, not an assertion that every individual unit contains an omission; no repetitions reconstructed. Ud 3:7 Mahā Kassapa (Kassapa Sutta) I have heard that on one occasion the Blessed One was staying near Rājagaha at the Bamboo Forest, the Squirrels’ Sanctuary. And on that occasion Ven. Mahā Kassapa was staying at the Pipphali Cave, sitting for seven days in a single session, having attained a certain level of concentration. Then, with the passing of seven days, he emerged from that concentration. To him, emerging from that concentration, the thought occurred: “What if I were to go into Rājagaha for alms?” Now on that occasion 500 devatās were in a state of eagerness for the chance to give alms to Ven. Mahā Kassapa. But Ven. Mahā Kassapa, turning down those 500 devatās, early in the morning adjusted his under robe and–carrying his bowl & robes–went into Rājagaha for alms. Now on that occasion Sakka, the deva-king, wanted to give alms to Ven. Mahā Kassapa. So, assuming the appearance of a weaver, he was working a loom, while Sujātā, an asura-maiden, filled the shuttle. Then, as Ven. Mahā Kassapa was going on an almsround that bypassed no donors1 in Rājagaha, he arrived at Sakka’s home. Sakka saw him coming from afar and, on seeing him, came out of house to meet him. Taking the bowl from his hand, entered the house, took cooked rice from the pot, filled the bowl, and gave it back to Ven. Mahā Kassapa. And that gift of alms included many kinds of curry, many kinds of sauces. The thought occurred to Ven. Mahā Kassapa, “Now, who is this being with such power & might as this?” Then the thought occurred to him, “This is Sakka, the deva-king, isn’t it?” On realizing this, he said to Sakka, “Is this your doing, Kosiya?2 Don’t ever do anything like this again.” “We, too, need merit, Ven. Kassapa. We, too, have use for merit.” Then, bowing down to Ven. Mahā Kassapa and circling him to the right, Sakka rose up into the air and, while up in the sky, exclaimed three times: “O the alms, the foremost alms, well-established in Kassapa!” “O the alms, the foremost alms, well-established in Kassapa!” “O the alms, the foremost alms, well-established in Kassapa!” The Blessed One–with his divine hearing-property, surpassing that of the human–heard Sakka the deva-king, while up in the sky, exclaiming three times: “O the alms, the foremost alms, well-established in Kassapa!” “O the alms, the foremost alms, well-established in Kassapa!” “O the alms, the foremost alms, well-established in Kassapa!” On realizing the significance of that, the Blessed One on that occasion exclaimed: The monk going for alms, supporting himself and no other: The devas adore one who is Such, calmed & ever mindful. Notes 1. Going on an almsround that bypasses no donors is one of the thirteen optional ascetic (dhutaṅga) practices. See Thag 16:7. 2. Kosiya–“Owl”–is Sakka’s clan name.