Thig 6.4 - Thig 6:4 Sujātā
Translated by Ṭhānissaro Bhikkhu
Source: https://www.dhammatalks.org/suttas/KN/Thig/thig6_4.html
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Copyright: Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017
License notice: Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 This work is licensed under the Creative Commons Attribution-NonCommercial 4.0 Unported. To see a copy of this license visit http://creativecommons.org/licenses/by-nc/4.0/. “Commercial” shall mean any sale, whether for commercial or non-profit purposes or entities. Questions about this book may be addressed to Metta Forest Monastery Valley Center, CA 92082-1409 U.S.A. Additional resources More Dhamma talks, books and translations by Ṭhānissaro Bhikkhu are available to download in digital audio and various ebook formats at dhammatalks.org. Printed copy A paperback copy of this book is available free of charge. To request one, write to: Book Request, Metta Forest Monastery, PO Box 1409, Valley Center, CA 92082 USA.
Attribution: From Handful of Leaves, Ṭhānissaro Bhikkhu; https://www.dhammatalks.org/Archive/Writings/Ebooks/SuttaPitaka_251113.epub. Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 This work is licensed under the Creative Commons Attribution-NonCommercial 4.0 Unported. To see a copy of this license visit http://creativecommons.org/licenses/by-nc/4.0/. “Commercial” shall mean any sale, whether for commercial or non-profit purposes or entities. Questions about this book may be addressed to Metta Forest Monastery Valley Center, CA 92082-1409 U.S.A. Additional resources More Dhamma talks, books and translations by Ṭhānissaro Bhikkhu are available to download in digital audio and various ebook formats at dhammatalks.org. Printed copy A paperback copy of this book is available free of charge. To request one, write to: Book Request, Metta Forest Monastery, PO Box 1409, Valley Center, CA 92082 USA.
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Completeness: ABBREVIATED. Every source-unit character is preserved, including introductions, notes and verse structure. Thanissaro's collection-level note explicitly states that repetitions were cut: https://www.dhammatalks.org/suttas/about.html. This is evidence about the translation method, not an assertion that every individual unit contains an omission; no repetitions reconstructed.

Thig 6:4 Sujātā

Ornamented, well-dressed,
garlanded, sprinkled with sandalwood,
covered all over with jewelry,
surrounded by a group of slave-women,
taking food & drink,
and not a little staple & non-staple food,
    leaving the house,
I fetched myself to the pleasure garden.

Having enjoyed ourselves & played there,
we headed back to our home.
I saw in Sāketa a hall at the Añjana wood.
    I entered.
Seeing the light of the world,
I, paying homage, sat nearby.
He, the One with Eyes,1
from sympathy,
taught me the Dhamma.
Hearing the Great Seer, I
    fully penetrated
    the truth.
Right there I touched the Dhamma,
dustless, the deathless state.
Then, knowing the True Dhamma,
    I went forth
    into homelessness.
        The three knowledges
        are attained.
    The Buddha’s bidding
    is not in vain.

Note

1. Since Vedic times, there has been a belief in India that the eyes of holy individuals where particularly powerful because they could see so deeply into reality. From this belief grew a further belief: that the eyes of such individuals were so powerful that their eyes could transmit some of that power to others. Thus, to be gazed on by such an individual, or to gaze into that individual’s eyes, was considered to be very auspicious. Sujātā’s reference to the Buddha as “the One with Eyes” carries all of these connotations. For more on this topic, see Sn 5:5 and DN 16, note 44.