Snp 3.1 - Sn 3:1 The Going Forth
Translated by Ṭhānissaro Bhikkhu
Source: https://www.dhammatalks.org/suttas/KN/StNp/StNp3_1.html
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Copyright: Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017
License notice: Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 This work is licensed under the Creative Commons Attribution-NonCommercial 4.0 Unported. To see a copy of this license visit http://creativecommons.org/licenses/by-nc/4.0/. “Commercial” shall mean any sale, whether for commercial or non-profit purposes or entities. Questions about this book may be addressed to Metta Forest Monastery Valley Center, CA 92082-1409 U.S.A. Additional resources More Dhamma talks, books and translations by Ṭhānissaro Bhikkhu are available to download in digital audio and various ebook formats at dhammatalks.org. Printed copy A paperback copy of this book is available free of charge. To request one, write to: Book Request, Metta Forest Monastery, PO Box 1409, Valley Center, CA 92082 USA.
Attribution: From Handful of Leaves, Ṭhānissaro Bhikkhu; https://www.dhammatalks.org/Archive/Writings/Ebooks/SuttaPitaka_251113.epub. Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 This work is licensed under the Creative Commons Attribution-NonCommercial 4.0 Unported. To see a copy of this license visit http://creativecommons.org/licenses/by-nc/4.0/. “Commercial” shall mean any sale, whether for commercial or non-profit purposes or entities. Questions about this book may be addressed to Metta Forest Monastery Valley Center, CA 92082-1409 U.S.A. Additional resources More Dhamma talks, books and translations by Ṭhānissaro Bhikkhu are available to download in digital audio and various ebook formats at dhammatalks.org. Printed copy A paperback copy of this book is available free of charge. To request one, write to: Book Request, Metta Forest Monastery, PO Box 1409, Valley Center, CA 92082 USA.
Publisher references (not part of the sutta): See also: MN 26; MN 36; AN 3:39; AN 5:57
Changes: Presentation only: original HTML markup reflowed into plain text; wording, numbering and source repetitions retained. No repetitions expanded.
Completeness: ABBREVIATED. Every source-unit character is preserved, including introductions, notes and verse structure. Thanissaro's collection-level note explicitly states that repetitions were cut: https://www.dhammatalks.org/suttas/about.html. This is evidence about the translation method, not an assertion that every individual unit contains an omission; no repetitions reconstructed.

III : The Great Chapter (Mahā Vagga)

3:1 The Going Forth

I will praise the Going Forth,
how he went forth, the One with Eyes,
how he reasoned and chose the Going Forth.
  “Household life is confining,
      a realm of dust,
  while going forth
      is the open air.”
Seeing this, he went forth.

On going forth,
  he avoided evil deeds in body.
  Abandoning verbal misconduct,
  he purified his livelihood.
Then he, the Buddha, went to Rājagaha,
the mountain fortress of the Magadhans,
  and wandered for alms,
teeming with the foremost marks.
King Bimbisāra, standing in his palace, saw him,
and on seeing him, consummate in marks,
  said this:
“Look at this one, sirs.
How handsome, stately, pure!
How consummate his demeanor!
Mindful, his eyes downcast,
looking only a plow-length before him.
This one’s not like one
from a lowly lineage:
Have the royal messengers hurry
to see where this monk will go.”

They—the messengers dispatched—
followed behind him.
  “Where will this monk go?
  Where will his dwelling place be?”
As he went from house to house—
well-restrained, his sense-doors guarded,
  mindful, alert—
his bowl filled quickly.
Then he, the sage, completing his alms round,
left the city, headed for Mount Paṇḍava.
  “That’s where his dwelling will be.”
Seeing him go to his dwelling place,
three messengers sat down,
while one returned to tell the king.
“That monk, your majesty,
on the flank of Paṇḍava,
sits like a tiger, a bull,
a lion in a mountain cleft.”

Hearing the messenger’s words,
the noble-warrior king
straight away set out by royal coach,
for Mount Paṇḍava.
Going as far as the coach would go,
the noble-warrior king
got down from the coach,
went up on foot,
and on arrival sat down.
Sitting there,
he exchanged courteous greetings,
and after giving friendly greetings,
  said this:
“Young you are, and youthful,
in the first stage of youth,
consummate in stature & coloring
  like a noble-warrior by birth.
You would look glorious
  in the vanguard of an army,
  arrayed with an elephant squadron.
I offer you wealth : Enjoy it.
I ask your birth : Inform me.”

“Straight ahead, your majesty,
by the foothills of the Himalayas,
is a country consummate
in energy & wealth,
inhabited by Kosalans:
  Solar by clan,
  Sakyans by birth.
From that lineage I have gone forth,
but not in hope of sensuality.
Seeing the danger in sensuality
—and renunciation as rest—
      I go to strive.

  That’s where my heart delights.”

vv. 405–424