SN 10.8 - SN 10:8 About Sudatta (Anāthapiṇḍika) | Sudatta Sutta Translated by Ṭhānissaro Bhikkhu Source: https://www.dhammatalks.org/suttas/SN/SN10_8.html License: CC-BY-NC-4.0 License URL: https://creativecommons.org/licenses/by-nc/4.0/ Copyright: Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 License notice: Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 This work is licensed under the Creative Commons Attribution-NonCommercial 4.0 Unported. To see a copy of this license visit http://creativecommons.org/licenses/by-nc/4.0/. “Commercial” shall mean any sale, whether for commercial or non-profit purposes or entities. Questions about this book may be addressed to Metta Forest Monastery Valley Center, CA 92082-1409 U.S.A. Additional resources More Dhamma talks, books and translations by Ṭhānissaro Bhikkhu are available to download in digital audio and various ebook formats at dhammatalks.org. Printed copy A paperback copy of this book is available free of charge. To request one, write to: Book Request, Metta Forest Monastery, PO Box 1409, Valley Center, CA 92082 USA. Attribution: From Handful of Leaves, Ṭhānissaro Bhikkhu; https://www.dhammatalks.org/Archive/Writings/Ebooks/SuttaPitaka_251113.epub. Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 This work is licensed under the Creative Commons Attribution-NonCommercial 4.0 Unported. To see a copy of this license visit http://creativecommons.org/licenses/by-nc/4.0/. “Commercial” shall mean any sale, whether for commercial or non-profit purposes or entities. Questions about this book may be addressed to Metta Forest Monastery Valley Center, CA 92082-1409 U.S.A. Additional resources More Dhamma talks, books and translations by Ṭhānissaro Bhikkhu are available to download in digital audio and various ebook formats at dhammatalks.org. Printed copy A paperback copy of this book is available free of charge. To request one, write to: Book Request, Metta Forest Monastery, PO Box 1409, Valley Center, CA 92082 USA. Publisher references (not part of the sutta): See also: AN 3:35; Ud 2:10 Changes: Presentation only: original HTML markup reflowed into plain text; wording, numbering and source repetitions retained. No repetitions expanded. Completeness: ABBREVIATED. Every source-unit character is preserved, including introductions, notes and verse structure. Thanissaro's collection-level note explicitly states that repetitions were cut: https://www.dhammatalks.org/suttas/about.html. This is evidence about the translation method, not an assertion that every individual unit contains an omission; no repetitions reconstructed. About Sudatta (Anāthapiṇḍika) Sudatta Sutta (SN 10:8) Many discourses are set in Jeta’s Grove, the monastery donated by Anāthapiṇḍika. Here we learn how Anāthapiṇḍika first met the Buddha. A dramatic point in the story revolves around the fact that most people knew of him by his epithet—Anāthapiṇḍika means “Almsgiver to those without protection”—rather than by his given name. Thus he is surprised to hear the Buddha, at their first meeting, address him correctly. The Cullavagga (VI) gives this same story in greater detail and adds more incidents: After reciting the verse with which this discourse ends, the Buddha gives Anāthapiṇḍika a step-by-step teaching, culminating in an explanation of the four noble truths. At the end of the teaching, Anāthapiṇḍika attains stream-entry. He then returns home to Sāvatthī, purchases a grove from Prince Jeta at immense price, and establishes a monastery for the Buddha and the Saṅgha. There, according to the commentaries, the Buddha spent more rains retreats than at any other monastery. * * * I have heard that on one occasion the Blessed One was staying near Rājagaha in the Cool Forest. Now at that time Anāthapiṇḍika the householder had arrived in Rājagaha on some business. He heard, “An Awakened One, they say, has appeared in the world,” and he wanted to go right then to see the Blessed One. Then the thought occurred to him, “Today is not the proper time to go to see the Blessed One. Tomorrow I will go to see the Blessed One at the proper time.” With his mindfulness immersed in the Awakened One he lay down to sleep. Three times he got up during the night, thinking it was light. Then he went to the gate to the charnel ground. Non-human beings opened the gate. When Anāthapiṇḍika the householder had left the city, the light vanished and darkness appeared. Fear, terror, & horripilation arose, and because of that he wanted to turn back. Then Sivaka the yakkha-spirit, invisible, proclaimed: “A hundred elephants, a hundred horses, a hundred mule-drawn carts, a hundred-thousand maidens adorned with jewels & earrings aren’t worth one-sixteenth of one step forward. Go forward, householder! Go forward, householder! Going forward is better for you, not back!” The darkness then vanished for Anāthapiṇḍika and the light appeared. The fear, terror, & horripilation he had felt subsided. For a second time… a third time, the light vanished and darkness appeared. Fear, terror, & horripilation arose, and because of that Anāthapiṇḍika wanted to turn back. Then for a third time, Sivaka the yakkha-spirit, invisible, proclaimed: “A hundred elephants, a hundred horses, a hundred mule-drawn carts, a hundred-thousand maidens adorned with jewels & earrings aren’t worth one-sixteenth of one step forward. Go forward, householder! Go forward, householder! Going forward is better for you, not back!” The darkness then vanished for Anāthapiṇḍika and the light appeared. The fear, terror, & horripilation he had felt subsided. So Anāthapiṇḍika went to the Cool Forest. Now at that time, the Blessed One—having gotten up as the night was ending—was pacing back & forth in the open air. He saw Anāthapiṇḍika the householder coming from afar. On seeing him, he got down from his meditation path and sat on a seat made ready. As he was sitting there he said to Anāthapiṇḍika, “Come, Sudatta.” Then Anāthapiṇḍika, (thinking,) “The Blessed One is calling me by my given name!” threw himself down right there at the Blessed One’s feet and said to him, “Lord, I hope the Blessed One has slept in ease.” The Buddha: “Always, always, he sleeps in ease: the brahman totally unbound, who doesn’t adhere to sensual pleasures, who’s without acquisitions & cooled. Having cut all ties & subdued fear in the heart, calmed, he sleeps in ease, having reached peace of awareness.”