AN 5.170 - AN 5:170 To Bhaddaji | Bhaddaji Sutta
Translated by Ṭhānissaro Bhikkhu
Source: https://www.dhammatalks.org/suttas/AN/AN5_170.html
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Copyright: Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017
License notice: Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 This work is licensed under the Creative Commons Attribution-NonCommercial 4.0 Unported. To see a copy of this license visit http://creativecommons.org/licenses/by-nc/4.0/. “Commercial” shall mean any sale, whether for commercial or non-profit purposes or entities. Questions about this book may be addressed to Metta Forest Monastery Valley Center, CA 92082-1409 U.S.A. Additional resources More Dhamma talks, books and translations by Ṭhānissaro Bhikkhu are available to download in digital audio and various ebook formats at dhammatalks.org. Printed copy A paperback copy of this book is available free of charge. To request one, write to: Book Request, Metta Forest Monastery, PO Box 1409, Valley Center, CA 92082 USA.
Attribution: From Handful of Leaves, Ṭhānissaro Bhikkhu; https://www.dhammatalks.org/Archive/Writings/Ebooks/SuttaPitaka_251113.epub. Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 This work is licensed under the Creative Commons Attribution-NonCommercial 4.0 Unported. To see a copy of this license visit http://creativecommons.org/licenses/by-nc/4.0/. “Commercial” shall mean any sale, whether for commercial or non-profit purposes or entities. Questions about this book may be addressed to Metta Forest Monastery Valley Center, CA 92082-1409 U.S.A. Additional resources More Dhamma talks, books and translations by Ṭhānissaro Bhikkhu are available to download in digital audio and various ebook formats at dhammatalks.org. Printed copy A paperback copy of this book is available free of charge. To request one, write to: Book Request, Metta Forest Monastery, PO Box 1409, Valley Center, CA 92082 USA.
Publisher references (not part of the sutta): See also: DN 11; MN 49; AN 6:51; Iti 90
Changes: Presentation only: original HTML markup reflowed into plain text; wording, numbering and source repetitions retained. No repetitions expanded.
Completeness: ABBREVIATED. Every source-unit character is preserved, including introductions, notes and verse structure. Thanissaro's collection-level note explicitly states that repetitions were cut: https://www.dhammatalks.org/suttas/about.html. This is evidence about the translation method, not an assertion that every individual unit contains an omission; no repetitions reconstructed.

To Bhaddaji
 Bhaddaji Sutta (AN 5:170)

I have heard that on one occasion Ven. Ānanda was staying in Kosambī at Ghosita’s monastery. Then Ven. Bhaddaji went to Ven. Ānanda and exchanged courteous greetings with him. After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there, Ven. Ānanda said to him, “What, friend Bhaddaji, is supreme among sights? Supreme among sounds? Supreme among pleasures? Supreme among perceptions? Supreme among states of becoming?”

“There is, friend, the Great Brahmā, the Unconquered Conqueror, the All-Seeing Wielder of Power. Whoever sees that Brahmā, that is supreme among sights.

“There are, friend, the devas called Radiant, who are drenched & overflowing with pleasure. They, from time to time, exclaim, ‘O, what pleasure! O, what pleasure.’ Whoever hears that sound, that is supreme among sounds.

“There are, friend, the devas called Beautiful Black. They are sensitive to an extremely peaceful & contented pleasure. That is supreme among pleasures.

“There are, friend, the devas who have reached the dimension of nothingness. That is supreme among perceptions.

“There are, friend, the devas who have reached the dimension of neither perception nor non-perception. That is supreme among states of becoming.”

“So you agree on this, Bhaddaji, with the great mass of people?”

“Ven. Ānanda is learned. Let the answer occur to him.”

“In that case, friend Bhaddaji, listen & pay close attention. I will speak.”

“As you say, friend,” Ven. Bhaddaji responded to Ven. Ānanda.

Ven. Ānanda said, “However one has seen immediately prior to the ending of effluents: That is supreme among sights.

“However one has heard immediately prior to the ending of effluents: That is supreme among sounds.

“However one has pleasure immediately prior to the ending of effluents: That is supreme among pleasures.

“However one has a perception immediately prior to the ending of effluents: That is supreme among perceptions.

“However one has become immediately prior to the ending of effluents: That is supreme among states of becoming.”