AN 4.131 - AN 4:131 Fetters | Saṁyojana Sutta Translated by Ṭhānissaro Bhikkhu Source: https://www.dhammatalks.org/suttas/AN/AN4_131.html License: CC-BY-NC-4.0 License URL: https://creativecommons.org/licenses/by-nc/4.0/ Copyright: Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 License notice: Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 This work is licensed under the Creative Commons Attribution-NonCommercial 4.0 Unported. To see a copy of this license visit http://creativecommons.org/licenses/by-nc/4.0/. “Commercial” shall mean any sale, whether for commercial or non-profit purposes or entities. Questions about this book may be addressed to Metta Forest Monastery Valley Center, CA 92082-1409 U.S.A. Additional resources More Dhamma talks, books and translations by Ṭhānissaro Bhikkhu are available to download in digital audio and various ebook formats at dhammatalks.org. Printed copy A paperback copy of this book is available free of charge. To request one, write to: Book Request, Metta Forest Monastery, PO Box 1409, Valley Center, CA 92082 USA. Attribution: From Handful of Leaves, Ṭhānissaro Bhikkhu; https://www.dhammatalks.org/Archive/Writings/Ebooks/SuttaPitaka_251113.epub. Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 This work is licensed under the Creative Commons Attribution-NonCommercial 4.0 Unported. To see a copy of this license visit http://creativecommons.org/licenses/by-nc/4.0/. “Commercial” shall mean any sale, whether for commercial or non-profit purposes or entities. Questions about this book may be addressed to Metta Forest Monastery Valley Center, CA 92082-1409 U.S.A. Additional resources More Dhamma talks, books and translations by Ṭhānissaro Bhikkhu are available to download in digital audio and various ebook formats at dhammatalks.org. Printed copy A paperback copy of this book is available free of charge. To request one, write to: Book Request, Metta Forest Monastery, PO Box 1409, Valley Center, CA 92082 USA. Publisher references (not part of the sutta): See also: MN 70; AN 3:88; AN 10:13 Changes: Presentation only: original HTML markup reflowed into plain text; wording, numbering and source repetitions retained. No repetitions expanded. Completeness: ABBREVIATED. Every source-unit character is preserved, including introductions, notes and verse structure. Thanissaro's collection-level note explicitly states that repetitions were cut: https://www.dhammatalks.org/suttas/about.html. This is evidence about the translation method, not an assertion that every individual unit contains an omission; no repetitions reconstructed. Fetters Saṁyojana Sutta (AN 4:131) “Monks, there are these four types of individuals to be found existing in the world. Which four? “There is the case where, in a certain individual, the lower fetters are unabandoned, the fetters for gaining a spontaneous reappearance are unabandoned, the fetters for gaining a becoming are unabandoned. “Then there is the case where, in a certain individual, the lower fetters are abandoned, the fetters for gaining a spontaneous reappearance are unabandoned, the fetters for gaining a becoming are unabandoned. “Then there is the case where, in a certain individual, the lower fetters are abandoned, the fetters for gaining a spontaneous reappearance are abandoned, the fetters for gaining a becoming are unabandoned. “Then there is the case where, in a certain individual, the lower fetters are abandoned, the fetters for gaining a spontaneous reappearance are abandoned, the fetters for gaining a becoming are abandoned. “And which is the individual in which the lower fetters are unabandoned, the fetters for gaining a spontaneous reappearance are unabandoned, the fetters for gaining a becoming are unabandoned? A once-returner. In this individual the lower fetters are unabandoned, the fetters for gaining a spontaneous reappearance are unabandoned, the fetters for gaining a becoming are unabandoned. “And which is the individual in which the lower fetters are abandoned, the fetters for gaining a spontaneous reappearance are unabandoned, the fetters for gaining a becoming are unabandoned? One going upstream to the Peerless [i.e., a non-returner heading for the Akaniṭṭha heaven, the highest of the Pure Abodes].1 In this individual the lower fetters are abandoned, the fetters for gaining a spontaneous reappearance are unabandoned, the fetters for gaining a becoming are unabandoned. “And which is the individual in which the lower fetters are abandoned, the fetters for gaining a spontaneous reappearance are abandoned, the fetters for gaining a becoming are unabandoned? One unbound in between [i.e., one who is destined to unbind after leaving the human realm but before reaching a Pure Abode]. In this individual the lower fetters are abandoned, the fetters for gaining a spontaneous reappearance are abandoned, the fetters for gaining a becoming are unabandoned. “And which is the individual in which the lower fetters are abandoned, the fetters for gaining a spontaneous reappearance are abandoned, the fetters for gaining a becoming are abandoned? An arahant, one whose effluents are ended. In this individual the lower fetters are abandoned, the fetters for gaining a spontaneous reappearance are abandoned, the fetters for gaining a becoming are abandoned. “These are four types of individuals to be found existing in the world.” Note 1. According to the Commentary, this category of non-returner first appears spontaneously in any of the first four levels of the five Pure Abodes—among the Aviha (Not Falling Away) devas, the Atappa (Untroubled) devas, the Sudassa (Good-looking) devas, or the Sudassī (Clear-seeing) devas—and then appears spontaneously in progressively higher levels until reaching the highest, the Akaniṭṭha (Peerless) Pure Abode, there to be unbound.