AN 3.112 - AN 3:112 Causes (1) | Nidāna Sutta
Translated by Ṭhānissaro Bhikkhu
Source: https://www.dhammatalks.org/suttas/AN/AN3_112.html
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Copyright: Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017
License notice: Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 This work is licensed under the Creative Commons Attribution-NonCommercial 4.0 Unported. To see a copy of this license visit http://creativecommons.org/licenses/by-nc/4.0/. “Commercial” shall mean any sale, whether for commercial or non-profit purposes or entities. Questions about this book may be addressed to Metta Forest Monastery Valley Center, CA 92082-1409 U.S.A. Additional resources More Dhamma talks, books and translations by Ṭhānissaro Bhikkhu are available to download in digital audio and various ebook formats at dhammatalks.org. Printed copy A paperback copy of this book is available free of charge. To request one, write to: Book Request, Metta Forest Monastery, PO Box 1409, Valley Center, CA 92082 USA.
Attribution: From Handful of Leaves, Ṭhānissaro Bhikkhu; https://www.dhammatalks.org/Archive/Writings/Ebooks/SuttaPitaka_251113.epub. Copyright 2014 Ṭhānissaro Bhikkhu, Revised edition 2017 This work is licensed under the Creative Commons Attribution-NonCommercial 4.0 Unported. To see a copy of this license visit http://creativecommons.org/licenses/by-nc/4.0/. “Commercial” shall mean any sale, whether for commercial or non-profit purposes or entities. Questions about this book may be addressed to Metta Forest Monastery Valley Center, CA 92082-1409 U.S.A. Additional resources More Dhamma talks, books and translations by Ṭhānissaro Bhikkhu are available to download in digital audio and various ebook formats at dhammatalks.org. Printed copy A paperback copy of this book is available free of charge. To request one, write to: Book Request, Metta Forest Monastery, PO Box 1409, Valley Center, CA 92082 USA.
Publisher references (not part of the sutta): See also: AN 4:237
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Completeness: ABBREVIATED. Every source-unit character is preserved, including introductions, notes and verse structure. Thanissaro's collection-level note explicitly states that repetitions were cut: https://www.dhammatalks.org/suttas/about.html. This is evidence about the translation method, not an assertion that every individual unit contains an omission; no repetitions reconstructed.

Causes (1)
 Nidāna Sutta (AN 3:112)

“Monks, there are three causes for the origination of action. Which three? Greed is a cause for the origination of action. Aversion is a cause for the origination of action. Delusion is a cause for the origination of action.

“Any action fashioned by greed, born of greed, caused by greed, originated through greed is unskillful, it’s blameworthy, it ripens in pain, it leads to the origination of (further) action, it doesn’t lead to the cessation of action.

 “Any action fashioned by aversion, born of aversion, caused by aversion, originated through aversion is unskillful, it’s blameworthy, it ripens in pain, it leads to the origination of (further) action, it doesn’t lead to the cessation of action.

“Any action fashioned by delusion, born of delusion, caused by delusion, originated through delusion is unskillful, it’s blameworthy, it ripens in pain, it leads to the origination of (further) action, it doesn’t lead to the cessation of action.

“These, monks, are three causes for the origination of action.

“There are three (other) causes for the origination of action.

Which three? Non-greed is a cause for the origination of action. Non-aversion is a cause for the origination of action. Non-delusion is a cause for the origination of action.

“Any action fashioned by non-greed, born of non-greed, caused by non-greed, originated through non-greed is skillful, it’s blameless, it ripens in pleasure, it leads to the cessation of action, it doesn’t lead to the origination of action.

 “Any action fashioned by non-aversion, born of non-aversion, caused by non-aversion, originated through non-aversion is skillful, it’s blameless, it ripens in pleasure, it leads to the cessation of action, it doesn’t lead to the origination of action.

“Any action fashioned by non-delusion, born of non-delusion, caused by non-delusion, originated through non-delusion is skillful, it’s blameless, it ripens in pleasure, it leads to the cessation of action, it doesn’t lead to the origination of action.

“These, monks, are three causes for the origination of action.”