Ud 8.4 - Nibbāna Sutta: Unbinding (4)
Translated by Thanissaro Bhikkhu
Source: https://www.accesstoinsight.org/tipitaka/kn/ud/ud.8.04.than.html
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Copyright: ©2012 Thanissaro Bhikkhu.
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Attribution: ©2012 Thanissaro Bhikkhu. The text of this page ("Nibbāna Sutta: Unbinding (4)", by Thanissaro Bhikkhu) is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. To view a copy of the license, visit https://creativecommons.org/licenses/by-nc/4.0/. Documents linked from this page may be subject to other restrictions. Transcribed from a file provided by the translator. Last revised for Access to Insight on 3 September 2012. How to cite this document (a suggested style): "Nibbāna Sutta: Unbinding (4)" (Ud 8.4), translated from the Pali by Thanissaro Bhikkhu. Access to Insight (BCBS Edition), 3 September 2012, https://www.accesstoinsight.org/tipitaka/kn/ud/ud.8.04.than.html . Alternate format:
Changes: Presentation only: original HTML markup reflowed into plain text; wording, numbering and source repetitions retained. No repetitions expanded.
Completeness: ABBREVIATED. Every source-unit character is preserved, including introductions, notes and verse structure. Thanissaro's collection-level note explicitly states that repetitions were cut: https://www.dhammatalks.org/suttas/about.html. This is evidence about the translation method, not an assertion that every individual unit contains an omission; no repetitions reconstructed.

I have heard that on one occasion the Blessed One was staying near Sāvatthī at Jeta's Grove, Anāthapiṇḍika's monastery. And on that occasion the Blessed One was instructing, urging, rousing, & encouraging the monks with Dhamma-talk concerned with unbinding. The monks — receptive, attentive, focusing their entire awareness, lending ear — listened to the Dhamma.

Then, on realizing the significance of that, the Blessed One on that occasion exclaimed:

 One who is dependent has wavering. One who is independent has no wavering. There being no wavering, there is calm. There being calm, there is no yearning. There being no yearning, there is no coming or going. There being no coming or going, there is no passing away or arising. There being no passing away or arising, there is neither a here nor a there nor a between-the-two. This, just this, is the end of stress.[1]

Note

1.

In MN 144 and SN 35.87, Ven. Cunda quotes this passage as a teaching of the Buddha and tells Ven. Channa to keep it firmly in mind.

 See also: MN 140; SN 22.53; Ud 8.1; Ud 8.2; Ud 8.3.