Ud 7.7 - Papañcakhaya Sutta: The Ending of Objectification
Translated by Thanissaro Bhikkhu
Source: https://www.accesstoinsight.org/tipitaka/kn/ud/ud.7.07.than.html
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Copyright: ©2012 Thanissaro Bhikkhu.
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Attribution: ©2012 Thanissaro Bhikkhu. The text of this page ("Papañcakhaya Sutta: The Ending of Objectification", by Thanissaro Bhikkhu) is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. To view a copy of the license, visit https://creativecommons.org/licenses/by-nc/4.0/. Documents linked from this page may be subject to other restrictions. Transcribed from a file provided by the translator. Last revised for Access to Insight on 3 September 2012. How to cite this document (a suggested style): "Papañcakhaya Sutta: The Ending of Objectification" (Ud 7.7), translated from the Pali by Thanissaro Bhikkhu. Access to Insight (BCBS Edition), 3 September 2012, https://www.accesstoinsight.org/tipitaka/kn/ud/ud.7.07.than.html . Alternate format:
Changes: Presentation only: original HTML markup reflowed into plain text; wording, numbering and source repetitions retained. No repetitions expanded.
Completeness: ABBREVIATED. Every source-unit character is preserved, including introductions, notes and verse structure. Thanissaro's collection-level note explicitly states that repetitions were cut: https://www.dhammatalks.org/suttas/about.html. This is evidence about the translation method, not an assertion that every individual unit contains an omission; no repetitions reconstructed.

I have heard that on one occasion the Blessed One was staying near Sāvatthī at Jeta's Grove, Anāthapiṇḍika's monastery. And on that occasion the Blessed One was sitting, contemplating his own abandoning of the perceptions & categories of objectification.

Then the Blessed One, realizing his own abandoning of the perceptions & categories of objectification, on that occasion exclaimed:

 One who has no objectifications,[1] no standing-place,[2] who has gone beyond the tether & cross-bar: The world, even with its devas, doesn't look down on him — he, going about without craving, a sage. 

Note

1.

Papañca: A mode of thought that begins with the assumption, "I am the thinker," and develops its categories and perceptions — about self and world, about existence and non-existence — from there. For more on this topic, see the introduction to MN 18 and Skill in Questions, chapters 3 and 8.

2.

On the teaching that the awakened person has no location, see The Paradox of Becoming, chapter 7.