Ud 5.10 - Panthaka Sutta: Cūḷa Panthaka
Translated by Thanissaro Bhikkhu
Source: https://www.accesstoinsight.org/tipitaka/kn/ud/ud.5.10.than.html
License: CC-BY-NC-4.0
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Copyright: ©2012 Thanissaro Bhikkhu.
License notice: The text of this page ("Panthaka Sutta: Cūḷa Panthaka", by Thanissaro Bhikkhu) is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. To view a copy of the license, visit https://creativecommons.org/licenses/by-nc/4.0/. Documents linked from this page may be subject to other restrictions.
Attribution: ©2012 Thanissaro Bhikkhu. The text of this page ("Panthaka Sutta: Cūḷa Panthaka", by Thanissaro Bhikkhu) is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. To view a copy of the license, visit https://creativecommons.org/licenses/by-nc/4.0/. Documents linked from this page may be subject to other restrictions. Transcribed from a file provided by the translator. Last revised for Access to Insight on 3 September 2012. How to cite this document (a suggested style): "Panthaka Sutta: Cūḷa Panthaka" (Ud 5.10), translated from the Pali by Thanissaro Bhikkhu. Access to Insight (BCBS Edition), 3 September 2012, https://www.accesstoinsight.org/tipitaka/kn/ud/ud.5.10.than.html . Alternate format:
Changes: Presentation only: original HTML markup reflowed into plain text; wording, numbering and source repetitions retained. No repetitions expanded.
Completeness: ABBREVIATED. Every source-unit character is preserved, including introductions, notes and verse structure. Thanissaro's collection-level note explicitly states that repetitions were cut: https://www.dhammatalks.org/suttas/about.html. This is evidence about the translation method, not an assertion that every individual unit contains an omission; no repetitions reconstructed.

I have heard that on one occasion the Blessed One was staying near Sāvatthī at Jeta's Grove, Anāthapiṇḍika's monastery. And on that occasion Ven. Cūḷa Panthaka was sitting not far from the Blessed One, his legs crossed, his body held erect, with mindfulness established to the fore. The Blessed One saw Ven. Cūḷa Panthaka sitting not far away, his legs crossed, his body held erect, with mindfulness established to the fore.

Then, on realizing the significance of that, the Blessed One on that occasion exclaimed:

 With steady body, steady awareness, — whether standing, sitting, or lying down[1] — a monk determined on mindfulness gains one distinction after another. Having gained one distinction after another, he goes where the King of Death can't see. 

Note

1.

There's a slight paradox in this verse in that the word for "steady" (ṭhita) can also mean "standing." Thus when the body is steady and unmoving, it is "standing" regardless of its posture.