Thag 2.30 - Kanhadinna
Translated by Thanissaro Bhikkhu
Source: https://www.accesstoinsight.org/tipitaka/kn/thag/thag.02.30.than.html
License: CC-BY-NC-4.0
License URL: https://creativecommons.org/licenses/by-nc/4.0/
Copyright: ©2005 Thanissaro Bhikkhu.
License notice: The text of this page ("Kanhadinna", by Thanissaro Bhikkhu) is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. To view a copy of the license, visit https://creativecommons.org/licenses/by-nc/4.0/. Documents linked from this page may be subject to other restrictions.
Attribution: ©2005 Thanissaro Bhikkhu. The text of this page ("Kanhadinna", by Thanissaro Bhikkhu) is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. To view a copy of the license, visit https://creativecommons.org/licenses/by-nc/4.0/. Documents linked from this page may be subject to other restrictions. Transcribed from a file provided by the translator. Last revised for Access to Insight on 4 August 2010. How to cite this document (a suggested style): "Kanhadinna" (Thag 2.30), translated from the Pali by Thanissaro Bhikkhu. Access to Insight (BCBS Edition), 4 August 2010, https://www.accesstoinsight.org/tipitaka/kn/thag/thag.02.30.than.html .
Changes: Presentation only: original HTML markup reflowed into plain text; wording, numbering and source repetitions retained. No repetitions expanded.
Completeness: ABBREVIATED. Every source-unit character is preserved, including introductions, notes and verse structure. Thanissaro's collection-level note explicitly states that repetitions were cut: https://www.dhammatalks.org/suttas/about.html. This is evidence about the translation method, not an assertion that every individual unit contains an omission; no repetitions reconstructed.

Men of integrity have been attended to, the Dhamma repeatedly listened to. Having listened, I followed the straight way, coming ashore in the Deathless. Passion for becoming, having been killed by me, no further such passion is found in me. It neither was nor will be nor is found in me even now.