Snp 5.12 - Bhadravudha-manava-puccha: Bhadravudha's Questions
Translated by Thanissaro Bhikkhu
Source: https://www.accesstoinsight.org/tipitaka/kn/snp/snp.5.12.than.html
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Copyright: ©1994 Thanissaro Bhikkhu.
License notice: The text of this page ("Bhadravudha-manava-puccha: Bhadravudha's Questions", by Thanissaro Bhikkhu) is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. To view a copy of the license, visit https://creativecommons.org/licenses/by-nc/4.0/. Documents linked from this page may be subject to other restrictions.
Attribution: ©1994 Thanissaro Bhikkhu. The text of this page ("Bhadravudha-manava-puccha: Bhadravudha's Questions", by Thanissaro Bhikkhu) is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. To view a copy of the license, visit https://creativecommons.org/licenses/by-nc/4.0/. Documents linked from this page may be subject to other restrictions. Transcribed from a file provided by the translator. Last revised for Access to Insight on 30 November 2013. How to cite this document (a suggested style): "Bhadravudha-manava-puccha: Bhadravudha's Questions" (Sn 5.12), translated from the Pali by Thanissaro Bhikkhu. Access to Insight (BCBS Edition), 30 November 2013, https://www.accesstoinsight.org/tipitaka/kn/snp/snp.5.12.than.html .
Changes: Presentation only: original HTML markup reflowed into plain text; wording, numbering and source repetitions retained. No repetitions expanded.
Completeness: ABBREVIATED. Every source-unit character is preserved, including introductions, notes and verse structure. Thanissaro's collection-level note explicitly states that repetitions were cut: https://www.dhammatalks.org/suttas/about.html. This is evidence about the translation method, not an assertion that every individual unit contains an omission; no repetitions reconstructed.

[Bhadravudha:]

 I entreat the one who is very intelligent, released, unperturbed — who has abandoned home, abandoned delight, abandoned resemblances, cut through craving, crossed over the flood. Having heard the Great One, they will leave — the many gathered from many lands, hero, in hope of your words. So tell them, please, how this Dhamma has been known to you. 

[The Buddha:]

 Subdue craving & clinging — all — above, below, across, in between. [1] For whatever people cling to in the world, it's through that that Mara pursues them. So a monk, mindful, seeing these people clinging to entanglement as entangled in Death's realm, should cling to nothing in all the world, every world. 

Note

1.

For Nd.II's discussion of the various meanings of the objects of craving "above, below, across, in between," see Note 2 to Sn.V.4 (Mettagu's Question).