SN 5.5 - Uppalavanna Sutta: Sister Uppalavanna Translated by Thanissaro Bhikkhu Source: https://www.accesstoinsight.org/tipitaka/sn/sn05/sn05.005.than.html License: CC-BY-NC-4.0 License URL: https://creativecommons.org/licenses/by-nc/4.0/ Copyright: ©1998 Thanissaro Bhikkhu. License notice: The text of this page ("Uppalavanna Sutta: Sister Uppalavanna", by Thanissaro Bhikkhu) is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. To view a copy of the license, visit https://creativecommons.org/licenses/by-nc/4.0/. Documents linked from this page may be subject to other restrictions. Attribution: ©1998 Thanissaro Bhikkhu. The text of this page ("Uppalavanna Sutta: Sister Uppalavanna", by Thanissaro Bhikkhu) is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. To view a copy of the license, visit https://creativecommons.org/licenses/by-nc/4.0/. Documents linked from this page may be subject to other restrictions. Transcribed from a file provided by the translator. Last revised for Access to Insight on 15 June 2010. How to cite this document (a suggested style): "Uppalavanna Sutta: Sister Uppalavanna" (SN 5.5), translated from the Pali by Thanissaro Bhikkhu. Access to Insight (BCBS Edition), 15 June 2010, https://www.accesstoinsight.org/tipitaka/sn/sn05/sn05.005.than.html . Changes: Presentation only: original HTML markup reflowed into plain text; wording, numbering and source repetitions retained. No repetitions expanded. Completeness: ABBREVIATED. Every source-unit character is preserved, including introductions, notes and verse structure. Thanissaro's collection-level note explicitly states that repetitions were cut: https://www.dhammatalks.org/suttas/about.html. This is evidence about the translation method, not an assertion that every individual unit contains an omission; no repetitions reconstructed. At Savatthi. Then, early in the morning, Uppalavanna the nun put on her robes and, taking her bowl & outer robe, went into Savatthi for alms. When she had gone for alms in Savatthi and had returned from her alms round, after her meal she went to the Grove of the Blind to spend the day. Having gone deep into the Grove of the Blind, she sat down at the foot of a tree for the day's abiding. Then Mara the Evil One, wanting to arouse fear, horripilation, & terror in her, wanting to make her fall away from concentration, approached her & addressed her in verse: You've come, nun, to this sal-tree with its fine flowering crest, and stand alone at its root, with no one to match you in beauty. In your foolishness, aren't you afraid of rape? Then the thought occurred to Uppalavanna the nun: "Now who has recited this verse — a human being or a non-human one?" Then it occurred to her: "This is Mara the Evil One, who has recited this verse wanting to arouse fear, horripilation, & terror in me, wanting to make me fall away from concentration." Then, having understood that "This is Mara the Evil One," she replied to him in verses: If even a hundred-thousand rapists came across me like this, I wouldn't stir a hair. I'd feel no terror, and I'm not afraid of you, Mara, even alone like this. Here — I disappear. I slip into your belly or stand between your eyebrows, and you don't see me. I have mastery over the mind, have well-developed the bases of power. I'm released from all bonds, and not afraid of you, my friend. Then Mara the Evil One — sad & dejected at realizing, "Uppalavanna the nun knows me" — vanished right there.