SN 35.115 - Marapasa Sutta: Mara's Power Translated by Thanissaro Bhikkhu Source: https://www.accesstoinsight.org/tipitaka/sn/sn35/sn35.115.than.html License: CC-BY-NC-4.0 License URL: https://creativecommons.org/licenses/by-nc/4.0/ Copyright: ©1997 Thanissaro Bhikkhu. License notice: The text of this page ("Marapasa Sutta: Mara's Power", by Thanissaro Bhikkhu) is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. To view a copy of the license, visit https://creativecommons.org/licenses/by-nc/4.0/. Documents linked from this page may be subject to other restrictions. Attribution: ©1997 Thanissaro Bhikkhu. The text of this page ("Marapasa Sutta: Mara's Power", by Thanissaro Bhikkhu) is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. To view a copy of the license, visit https://creativecommons.org/licenses/by-nc/4.0/. Documents linked from this page may be subject to other restrictions. Transcribed from a file provided by the translator. Last revised for Access to Insight on 30 November 2013. How to cite this document (a suggested style): "Marapasa Sutta: Mara's Power" (SN 35.115), translated from the Pali by Thanissaro Bhikkhu. Access to Insight (BCBS Edition), 30 November 2013, https://www.accesstoinsight.org/tipitaka/sn/sn35/sn35.115.than.html . Changes: Presentation only: original HTML markup reflowed into plain text; wording, numbering and source repetitions retained. No repetitions expanded. Completeness: ABBREVIATED. Every source-unit character is preserved, including introductions, notes and verse structure. Thanissaro's collection-level note explicitly states that repetitions were cut: https://www.dhammatalks.org/suttas/about.html. This is evidence about the translation method, not an assertion that every individual unit contains an omission; no repetitions reconstructed. "There are forms, monks, cognizable via the eye — agreeable, pleasing, charming, endearing, fostering desire, enticing. If a monk relishes them, welcomes them, & remains fastened to them, he is said to be a monk fettered to forms cognizable by the eye. He has gone over to Mara's camp; he has come under Mara's power. The Evil One can do with him as he wills. "There are sounds cognizable via the ear... "There are aromas cognizable via the nose... "There are flavors cognizable via the tongue... "There are tactile sensations cognizable via the body... "There are ideas cognizable via the intellect — agreeable, pleasing, charming, endearing, fostering desire, enticing. If a monk relishes them, welcomes them, & remains fastened to them, he is said to be a monk fettered to ideas cognizable by the intellect. He has gone over to Mara's camp; he has come under Mara's power. The Evil One can do with him as he wills. "Now, there are forms cognizable via the eye — agreeable, pleasing, charming, endearing, fostering desire, enticing. If a monk does not relish them, welcome them, or remain fastened to them, he is said to be a monk freed from forms cognizable by the eye. He has not gone over to Mara's camp; he has not come under Mara's power. The Evil One cannot do with him as he wills. "There are sounds cognizable via the ear... "There are aromas cognizable via the nose... "There are flavors cognizable via the tongue... "There are tactile sensations cognizable via the body... "There are ideas cognizable via the intellect — agreeable, pleasing, charming, endearing, fostering desire, enticing. If a monk does not relish them, welcome them, or remain fastened to them, he is said to be a monk freed from ideas cognizable by the intellect. He has not gone over to Mara's camp; he has not come under Mara's power. The Evil One cannot do with him as he wills."