AN 3.122 - Moneyya Sutta: Sagacity Translated by Thanissaro Bhikkhu Source: https://www.accesstoinsight.org/tipitaka/an/an03/an03.120.than.html License: CC-BY-NC-4.0 License URL: https://creativecommons.org/licenses/by-nc/4.0/ Copyright: ©1996 Thanissaro Bhikkhu. License notice: The text of this page ("Moneyya Sutta: Sagacity", by Thanissaro Bhikkhu) is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. To view a copy of the license, visit https://creativecommons.org/licenses/by-nc/4.0/. Documents linked from this page may be subject to other restrictions. Attribution: ©1996 Thanissaro Bhikkhu. The text of this page ("Moneyya Sutta: Sagacity", by Thanissaro Bhikkhu) is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. To view a copy of the license, visit https://creativecommons.org/licenses/by-nc/4.0/. Documents linked from this page may be subject to other restrictions. Transcribed from a file provided by the translator. Originally appeared in That the True Dhamma Might Last a Long Time: Readings Selected by King Asoka, translated by Thanissaro Bhikkhu. Last revised for Access to Insight on 30 November 2013. How to cite this document (a suggested style): "Moneyya Sutta: Sagacity" (AN 3.120), translated from the Pali by Thanissaro Bhikkhu. Access to Insight (BCBS Edition), 30 November 2013, https://www.accesstoinsight.org/tipitaka/an/an03/an03.120.than.html . Changes: Presentation only: original HTML markup reflowed into plain text; wording, numbering and source repetitions retained. No repetitions expanded. Completeness: ABBREVIATED. Every source-unit character is preserved, including introductions, notes and verse structure. Thanissaro's collection-level note explicitly states that repetitions were cut: https://www.dhammatalks.org/suttas/about.html. This is evidence about the translation method, not an assertion that every individual unit contains an omission; no repetitions reconstructed. Monks, there are these three forms of sagacity. Which three? Bodily sagacity, verbal sagacity, and mental sagacity. And what is bodily sagacity? There is the case where a monk abstains from taking life, abstains from theft, abstains from unchastity. This is called bodily sagacity. And what is verbal sagacity? There is the case where a monk abstains from lying, abstains from divisive tale-bearing, abstains from harsh language, abstains from idle chatter. This is called verbal sagacity. And what is mental sagacity? There is the case where a monk who — with the wasting away of the mental fermentations — remains in the fermentation-free awareness-release and discernment-release, having known and made them manifest for himself right in the here and now. This is called mental sagacity. These, monks, are the three forms of sagacity. A sage in body, a sage in speech, A sage in mind, without fermentation: a sage consummate in sagacity is said to have abandoned everything. — the All.