SN 46.16 - Gilana Sutta: Ill Translated by Piyadassi Thera Source: https://www.accesstoinsight.org/tipitaka/sn/sn46/sn46.016.piya.html License: Free redistribution with attribution and complete notice License URL: https://www.accesstoinsight.org/tipitaka/sn/sn46/sn46.016.piya.html#F_termsOfUse Copyright: ©1999 Buddhist Publication Society. License notice: You may copy, reformat, reprint, republish, and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available free of charge and, in the case of reprinting, only in quantities of no more than 50 copies; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this license in any copies or derivatives of this work. Otherwise, all rights reserved. Documents linked from this page may be subject to other restrictions. Attribution: ©1999 Buddhist Publication Society. You may copy, reformat, reprint, republish, and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available free of charge and, in the case of reprinting, only in quantities of no more than 50 copies; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this license in any copies or derivatives of this work. Otherwise, all rights reserved. Documents linked from this page may be subject to other restrictions. From The Book of Protection, translated by Piyadassi Thera (Kandy: Buddhist Publication Society, 1999). Copyright © 1999 Buddhist Publication Society. Used with permission. Last revised for Access to Insight on 30 November 2013. How to cite this document (a suggested style): "Gilana Sutta: Ill" (SN 46.16), translated from the Pali by Piyadassi Thera. Access to Insight (BCBS Edition), 30 November 2013, https://www.accesstoinsight.org/tipitaka/sn/sn46/sn46.016.piya.html . Changes: Presentation only: original HTML markup reflowed into plain text; wording, numbering and source repetitions retained. No repetitions expanded. Completeness: UNKNOWN. Entire protected source unit, including notes and verses, preserved; canonical completeness has not been independently established. Thus have I heard: On one occasion the Blessed One was living near Rajagaha in the bamboo grove in the squirrels' feeding ground. At that time, he was afflicted with a disease, was suffering therefrom, and was gravely ill. Then the Venerable Maha Cunda[1] 'arising from his solitude at eventide'[2] approached the Blessed One, saluted him, and sat down beside him. To the Venerable Maha Cunda thus seated, the Blessed One said: "O Cunda, let the factors of enlightenment occur to your mind." "These seven factors of enlightenment, bhante (Ven. Sir), are well expounded and are cultivated and fully developed by the Blessed One. They conduce to perfect understanding, to full realization and to Nibbana. What are the seven? i. "Mindfulness, the factor of enlightenment, bhante, is well expounded by the Blessed One, and is cultivated and fully developed by the Blessed One. It conduces to perfect understanding, to full realization and to Nibbana. ii. "Investigation of the Dhamma, the factor of enlightenment, bhante, is well expounded by the Blessed One and is cultivated and fully developed by the Blessed One. It conduces to perfect understanding, to full realization and to Nibbana. iii. "Persevering effort, the factor of enlightenment, bhante, is well expounded by the Blessed One and is cultivated and fully developed by the Blessed One. It conduces to perfect understanding, to full realization and to Nibbana. iv. "Rapture, the factor of enlightenment, bhante, is well expounded by the Blessed One and is cultivated and fully developed by the Blessed One. It conduces to perfect understanding, to full realization and to Nibbana. v. "Calm, the factor of enlightenment, bhante, is well expounded by the Blessed One and is cultivated and fully developed by the Blessed One. It conduces to perfect understanding, to full realization and to Nibbana. vi. "Concentration, the factor of enlightenment, bhante, is well expounded by the Blessed One and is cultivated and fully developed by the Blessed One. It conduces to perfect understanding, to full realization and to Nibbana. vii. "Equanimity, the factor of enlightenment, bhante, is well expounded by the Blessed One, and is cultivated and fully developed by the Blessed One. It conduces to perfect understanding, to full realization and to Nibbana. These seven factors of enlightenment, bhante, are well expounded and cultivated and fully developed by the Blessed One. They conduce to perfect understanding, to full realization and to Nibbana." "Most assuredly Cunda, they are factors of enlightenment. Most assuredly, Cunda, they are factors of enlightenment." Thus said the Venerable Maha Cunda, and the Master approved of it. Then the Blessed One recovered from his affliction, and thus disappeared his affliction. Notes 1. Younger brother of the Venerable Sariputta. [Is this an error? According to Nyanaponika in Great Disciples of the Buddha (Somerville, Massachusetts: Wisdom Publications, 1997), p. 33, Cunda's monastic name was Samanuddesa, to distinguish him from the elder Ven. Mahacunda. — ATI ed.] 2. 'Sayanha samayam patisallana vutthito,' not found in the original Samyutta text.