SN 36.5 - Datthabba Sutta: To Be Known
Translated by Nyanaponika Thera
Source: https://www.accesstoinsight.org/tipitaka/sn/sn36/sn36.005.nypo.html
License: Free redistribution with attribution and complete notice
License URL: https://www.accesstoinsight.org/tipitaka/sn/sn36/sn36.005.nypo.html#F_termsOfUse
Copyright: ©1983 Buddhist Publication Society.
License notice: You may copy, reformat, reprint, republish, and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available free of charge and, in the case of reprinting, only in quantities of no more than 50 copies; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this license in any copies or derivatives of this work. Otherwise, all rights reserved. Documents linked from this page may be subject to other restrictions.
Attribution: ©1983 Buddhist Publication Society. You may copy, reformat, reprint, republish, and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available free of charge and, in the case of reprinting, only in quantities of no more than 50 copies; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this license in any copies or derivatives of this work. Otherwise, all rights reserved. Documents linked from this page may be subject to other restrictions. From Contemplation of Feeling: The Discourse-grouping on the Feelings (WH 303), translated from the Pali by Nyanaponika Thera (Kandy: Buddhist Publication Society, 1983). Copyright © 1983 Buddhist Publication Society. Used with permission. Last revised for Access to Insight on 30 June 2010. How to cite this document (a suggested style): "Datthabba Sutta: To Be Known" (SN 36.5), translated from the Pali by Nyanaponika Thera. Access to Insight (BCBS Edition), 30 June 2010, https://www.accesstoinsight.org/tipitaka/sn/sn36/sn36.005.nypo.html .
Changes: Presentation only: original HTML markup reflowed into plain text; wording, numbering and source repetitions retained. No repetitions expanded.
Completeness: UNKNOWN. Entire protected source unit, including notes and verses, preserved; canonical completeness has not been independently established.

"There are, O monks, these three feelings: pleasant, painful and neither-painful-nor-pleasant. Pleasant feelings should be known as painful, painful feelings should be known as a thorn, and neither-painful-nor-pleasant feelings should be known as impermanent. If a monk has known the feelings in such a way, it is said of him that he has the right outlook. He has cut off craving, severed the fetters (to existence) and, through the full penetration of conceit, he has made an end of suffering."

 Who sees the pain in happiness and views the painful feeling as a thorn, perceives the transience in neutral feeling which is peaceful — right outlook, truly, has such a monk who fully understands these feelings; And having penetrated them, he will be taint-free in this very life. Mature in knowledge, firm in Dhamma's ways, when once his life-span ends, his body breaks, all measure and concept he has transcended.