SN 36.1 - Samadhi Sutta: Concentration
Translated by Nyanaponika Thera
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Copyright: ©1983 Buddhist Publication Society.
License notice: You may copy, reformat, reprint, republish, and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available free of charge and, in the case of reprinting, only in quantities of no more than 50 copies; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this license in any copies or derivatives of this work. Otherwise, all rights reserved. Documents linked from this page may be subject to other restrictions.
Attribution: ©1983 Buddhist Publication Society. You may copy, reformat, reprint, republish, and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available free of charge and, in the case of reprinting, only in quantities of no more than 50 copies; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this license in any copies or derivatives of this work. Otherwise, all rights reserved. Documents linked from this page may be subject to other restrictions. From Contemplation of Feeling: The Discourse-grouping on the Feelings (WH 303), translated from the Pali by Nyanaponika Thera (Kandy: Buddhist Publication Society, 1983). Copyright © 1983 Buddhist Publication Society. Used with permission. Last revised for Access to Insight on 30 November 2013. How to cite this document (a suggested style): "Samadhi Sutta: Concentration" (SN 36.1), translated from the Pali by Nyanaponika Thera. Access to Insight (BCBS Edition), 30 November 2013, https://www.accesstoinsight.org/tipitaka/sn/sn36/sn36.001.nypo.html .
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"There are, O monks, these three feelings: pleasant feelings, painful feelings, and neither-painful-nor-pleasant feelings."

 A disciple of the Buddha, mindful, clearly comprehending, with his mind collected, he knows the feelings[1] and their origin,[2] knows whereby they cease[3] and knows the path that to the ending of feelings lead.[4] And when the end of feelings he has reached, such a monk, his thirsting quenched, attains Nibbana."[5]

Notes

1.

Comy.: He knows the feelings by way of the Truth of Suffering.

2.

Comy.: He knows them by way of the Truth of the Origin of Suffering.

3.

Comy.: He knows, by way of the Truth of Cessation, that feelings cease in Nibbana.

4.

Comy.: He knows the feelings by way of the Truth of the Path leading to the Cessation of Suffering.

5.

Parinibbuto, "fully extinguished"; Comy.: through the full extinction of the defilements (kilesa-parinibbanaya).