SN 35.28 - Adittapariyaya Sutta: The Fire Sermon Translated by Ñanamoli Thera Source: https://www.accesstoinsight.org/tipitaka/sn/sn35/sn35.028.nymo.html License: Free redistribution with attribution and complete notice License URL: https://www.accesstoinsight.org/tipitaka/sn/sn35/sn35.028.nymo.html#F_termsOfUse Copyright: ©1981 Buddhist Publication Society. License notice: You may copy, reformat, reprint, republish, and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available free of charge and, in the case of reprinting, only in quantities of no more than 50 copies; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this license in any copies or derivatives of this work. Otherwise, all rights reserved. Documents linked from this page may be subject to other restrictions. Attribution: ©1981 Buddhist Publication Society. You may copy, reformat, reprint, republish, and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available free of charge and, in the case of reprinting, only in quantities of no more than 50 copies; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this license in any copies or derivatives of this work. Otherwise, all rights reserved. Documents linked from this page may be subject to other restrictions. From Three Cardinal Discourses of the Buddha (WH 17), translated from the Pali by Ñanamoli Thera (Kandy: Buddhist Publication Society, 1981). Copyright © 1981 Buddhist Publication Society. Used with permission. Last revised for Access to Insight on 13 June 2010. How to cite this document (a suggested style): "Adittapariyaya Sutta: The Fire Sermon" (SN 35.28), translated from the Pali by Ñanamoli Thera. Access to Insight (BCBS Edition), 13 June 2010, https://www.accesstoinsight.org/tipitaka/sn/sn35/sn35.028.nymo.html . Alternate format: Changes: Presentation only: original HTML markup reflowed into plain text; wording, numbering and source repetitions retained. No repetitions expanded. Completeness: ABBREVIATED. Every source-unit character is preserved; source ellipsis or repetition-omission statement retained. Canonical repetitions were not reconstructed. Thus I heard. On one occasion the Blessed One was living at Gaya, at Gayasisa, together with a thousand bhikkhus. There he addressed the bhikkhus. "Bhikkhus, all is burning. And what is the all that is burning? "The eye is burning, forms are burning, eye-consciousness is burning, eye-contact is burning, also whatever is felt as pleasant or painful or neither-painful-nor-pleasant that arises with eye-contact for its indispensable condition, that too is burning. Burning with what? Burning with the fire of lust, with the fire of hate, with the fire of delusion. I say it is burning with birth, aging and death, with sorrows, with lamentations, with pains, with griefs, with despairs. "The ear is burning, sounds are burning... "The nose is burning, odors are burning... "The tongue is burning, flavors are burning... "The body is burning, tangibles are burning... "The mind is burning, ideas are burning, mind-consciousness is burning, mind-contact is burning, also whatever is felt as pleasant or painful or neither-painful-nor-pleasant that arises with mind-contact for its indispensable condition, that too is burning. Burning with what? Burning with the fire of lust, with the fire of hate, with the fire of delusion. I say it is burning with birth, aging and death, with sorrows, with lamentations, with pains, with griefs, with despairs. "Bhikkhus, when a noble follower who has heard (the truth) sees thus, he finds estrangement in the eye, finds estrangement in forms, finds estrangement in eye-consciousness, finds estrangement in eye-contact, and whatever is felt as pleasant or painful or neither-painful- nor-pleasant that arises with eye-contact for its indispensable condition, in that too he finds estrangement. "He finds estrangement in the ear... in sounds... "He finds estrangement in the nose... in odors... "He finds estrangement in the tongue... in flavors... "He finds estrangement in the body... in tangibles... "He finds estrangement in the mind, finds estrangement in ideas, finds estrangement in mind-consciousness, finds estrangement in mind-contact, and whatever is felt as pleasant or painful or neither-painful-nor-pleasant that arises with mind-contact for its indispensable condition, in that too he finds estrangement. "When he finds estrangement, passion fades out. With the fading of passion, he is liberated. When liberated, there is knowledge that he is liberated. He understands: 'Birth is exhausted, the holy life has been lived out, what can be done is done, of this there is no more beyond.'" That is what the Blessed One said. The bhikkhus were glad, and they approved his words. Now during his utterance, the hearts of those thousand bhikkhus were liberated from taints through clinging no more.