AN 10.66 - Dutiya Sukha Sutta: Second Discourse on the Pleasant
Translated by K. Nizamis
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Copyright: ©2012 K. Nizamis.
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Attribution: ©2012 K. Nizamis. You may copy, reformat, reprint, republish, and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available free of charge; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this license in any copies or derivatives of this work. Otherwise, all rights reserved. Documents linked from this page may be subject to other restrictions. Transcribed from a file provided by the translator. Last revised for Access to Insight on 30 November 2013. How to cite this document (a suggested style): "Dutiya Sukha Sutta: Second Discourse on the Pleasant" (AN 10.66), translated from the Pali by K. Nizamis. Access to Insight (BCBS Edition), 30 November 2013, https://www.accesstoinsight.org/tipitaka/an/an10/an10.066.niza.html .
Changes: Presentation only: original HTML markup reflowed into plain text; wording, numbering and source repetitions retained. No repetitions expanded.
Completeness: UNKNOWN. Entire protected source unit, including notes and verses, preserved; canonical completeness has not been independently established.

At one time, the Venerable Sāriputta was dwelling near the small village of Nālaka in Magadha. And then, there where Venerable Sāriputta was, there Sāmaṇḍakāni, the wanderer, approached. Having approached, he exchanged greetings with the Venerable Sāriputta. Having exchanged greetings, and courteous talk having passed between them, he sat to one side. Having sat to one side, Sāmaṇḍakāni, the wanderer, said this to Venerable Sāriputta:

"Now, what, friend Sāriputta, is the pleasant in this Teaching and Discipline, and what is the painful?"

"Not delighting, friend, in this Teaching and Discipline is painful, delighting in it is pleasant. When, friend, there is no delighting (in this Teaching and Discipline), this pain is to be expected: whether going, standing, sitting, or lying down, the pleasant and the easeful are not attained; whether one has gone to a village, a forest, the root of a tree, an empty hut, an open space, or in the midst of monks, the pleasant and the easeful are not attained. When, friend, there is no delighting (in this Teaching and Discipline), this pain is to be expected.

"When, friend, there is delighting (in this Teaching and Discipline), this pleasantness is to be expected: whether going, standing, sitting, or lying down, the pleasant and the easeful are attained; whether one has gone to a village, a forest, the root of a tree, an empty hut, an open space, or in the midst of monks, the pleasant and the easeful are attained. When, friend, there is delighting (in this Teaching and Discipline), this pleasantness is to be expected."

See also: AN 10.65.